Hujjat al-Islam wa al-Muslimin Seyyed Ebrahim Raeisi, at the event, which was held today Friday evening September 9th, at the cultural complex of “Kheymat Al-Entezar”, stating that evil and accursed lineage of the House of Saud, is the extension of Umayyad cursed lineage in the year 61 AH, which marked Ashura, said, “The House of Saud, today is the strategic extension of hegemony in our region. We are not speaking about an incompetent and unworthy government, but an accursed, wicked and evil one that has stood shamelessly against Muslims, and slaughters in Yemen, Syria, Iraq and Bahrain.
“The Islamic Revolution, is the strategic extension of Ghadeer and Ashura trend, an extension of a school, whose mentor and teacher was Prophet Muhammad ibn Abdullah (S.A.W.), and its second teacher was Ali ibn Abi Talib (A.S.), and Infallibles who like blazing suns, show the path of thralldom and freedom to humanity” Member of the Supreme Council of Khorasan Seminary reiterated, calling the contention between the evil and sanctified lineage, the struggle between righteousness and wickedness in the history ever.
Board member of the Assembly of Experts, mentioned the evil lineage, as devil's sect and the sanctified lineage as the sect of God, and said, “The evil lineage, has been at struggle with the sect of God, and pursues the dominance of demons on humans.”
“Today, thanks to Ashura uprising, the holy blood of martyrs, God seeking nature of Muslims is awakened in Islamic countries, a valuable awakening that led Muslim nations to seek their Islamic identity and demand Islamic life” he stated, interpreting Islamic awakening to the “nature awakening”.
“In response to those who say do not combine politics with prayers, we should say that how prayers can be considered not political, when we read in the Ashura prayer ‘I am in peace with someone who is at peace with you, and at war with someone who is at war with you, and a friend to someone who loves you, and the enemy to someone who hates you’, or in the Jame’e Kabireh prayer we read, ‘Whatever you consider right I count it right and whatever you consider false, I abolish it’ What is the meaning of these sentences? It means Islamic politics, i.e., the Muslims wherever was right, they will support it and in case of falsehood they go against it” Grand Custodian of Astan Quds Razavi uttered, in another part of his speech, outlining the Islamic prayers, as a sort of ideological, moral and political stance declaration.
Member of Khorasan Seminary, saying that the Imamate and leadership, in essence, bear the love of God and hatred of enemies, said, “The sanctified lineage can never have a relationship with the evil lineage, and this fact in the life and conduct of the Infallible Imams (A.S.) is also manifested.”
“Discourse, conduct, and the path of the Infallible Imams (A.S.) is identical, and as mentioned in the precious book of the Supreme Leader, we can consider the Infallible Imams as a 250-year-old human” Hujjat al-Islam wa al-Muslimin Raeisi reiterated, calling the Infallibles (A.S.) as a single light.
“Based on the book "250-year-old human" from the year 10 AH to the beginning of greater occultation, Imamate and leadership discourses were identical, and there is no difference in between. As though, fourteen pure lights and twelve magnanimous Imams were a 250-year-old human” Member of the Assembly of Experts expressed.
He then pointed to the martyrdom of Imam Muhammad Baqir (A.S.), and expressing that most traditions in Islam are related to the Imam Muhammad Baqir (A.S.) and Imam Sadiq (A.S.) said, “Scientific Jihad based on Islamic principles and values, which is in line with insight building in the field of culture, and hegemony contention in the field of politics are from the teachings of the practical conduct of Imam Muhammad Baqir (A.S.).”
Hujjat al-Islam wa al-Muslimin Raeisi, saying that Imam Muhammad Baqir (A.S.) in the development of education and science in his era had a unique character, said, “Science and knowledge of this magnanimous Imam, like the other holy Imams (A.S.) rooted in the divine court.